“The days are coming,” declares the Sovereign Lord,
“when I will send a famine through the land—
not a famine of food or a thirst for water,
but a famine of hearing the words of the Lord.
¹²   Men will stagger from sea to sea
and wander from north to east,
searching for the word of the Lord,
but they will not find it.  Amos 8:11-12

God’s Old Testament people had a unique relationship with him.  Of all the nations of the earth, none enjoyed his special presence and blessings like Israel.  At numerous points along the way—with Abraham, Isaac, Jacob, the Israelites in Egypt, at Mt. Sinai, and many more—God had revealed his power and grace as he delivered them from harm, blessed them with his Word, and prospered them into a nation.

But Israel turned their backs on God.  So, God tried many different ways to bring the hearts of the Israelites back to him: Foreign oppressors, plagues, locusts, and famines, just to name a few.  Once he even blessed them with prosperity (see the reign of Jeroboam II in II Kings 14:23-29), hoping that his kindness would stimulate a response of faith.  At times, these worked.  But eventually, the northern kingdom of Israel fell so hard and so low that even these no longer stirred their hearts toward repentance and faith.

In the end, God would send them a different kind of famine—not a lack of food or water, but a famine of hearing the words of the LORD.  There is perhaps no worse judgment of God in this world upon his people than when he cuts them off from his Word.  “Faith comes from hearing the message” (Romans 10:17).  “Man does not live on bread alone but on every word that comes from the mouth of the LORD” (Deuteronomy 8:3).  To be cut off from the bread of life—the Word of God—is to be deprived of the very nourishment our souls need for life.  If God’s people are cut off from the Word—the Means through which God comes to us—they are, essentially, cut off from God himself.

Although we are unable to worship together currently, we thank God that he has not cut us off from his Word.  The written Word can be found in many of our homes and accessed online.  Many churches are scrambling to make their services available online.  Many Christians are celebrating being able to worship from their homes during this time of social isolating.  “The grass withers and the flowers fall, but the word of our God stands forever” (Isaiah 40:8). 

And yet…many Christians are already feeling the effect of the onset of a different kind of famine: A famine of fellowship. 

Many Christians already are sad that they are unable to gather together with their Christian congregations for public worship.  They are sadder yet because they won’t be able to join together for Easter.  They miss their faith family and friends.  I know that I personally miss seeing the people of my flock: Hearing about their lives, serving their needs, sharing the joy of the Gospel, enjoying the company of their presence.  I do not enjoy preaching to a nearly-empty church.  While livestreaming and recorded services can serve God’s people well during these times, it is not the ideal, nor is it ever meant to be a permanent/acceptable replacement/alternative when public worship is possible.  Something important and vital is lost when we make virtual services the norm.  There is wisdom to be learned in these words of Scripture:

“Since we have a great priest over the house of God, ²² let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. ²³ Let us hold unswervingly to the hope we profess, for he who promised is faithful. ²⁴ And let us consider how we may spur one another on toward love and good deeds. ²⁵ Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching” (Hebrews 10:25). 

How important, how vital to our Christian faith is the support and encouragement we glean from a house full of God people, from networking with like-minded people in the faith who can support us with the Word and God through those difficult times.  And not only that, but how important and vital that we also be available to offer these very same things for our brothers and sisters in Christ.  It is my prayer that this wisdom is recaptured by those of God’s people who’ve forgotten it or begun to take it for granted. 

Before anyone objects: I am in no way suggesting that the current pandemic and the social isolation laws are in some way God’s punishment on the church for lackadaisical worship attendance.  I am not suggesting that just as the Israelites willfully ignored God’s Word so that God then withheld his Word from them, so now he is withholding public worship from the church which expressed little interest in public worship.  Please don’t make those connections, because there are none to be made here.  “Who has known the mind of the Lord?  Or who has been his counselor (Romans 11:34)?”  We don’t know all of God’s reasons and gracious purposes in allowing the global pandemic, which has forced many churches to close doors temporarily…some maybe even permanently.  We don’t know because he hasn’t revealed his mind to us.  We know that something like this can happen not because of a specific sin, but because of sin’s presence in this world (Luke 13:1-5).  More importantly, we know God’s promises to work through all things for the good of his people, the Holy Christian Church (Romans 8:28; Ephesians 1:22).  It is on those promises we rest our hope.

Yet, let’s be honest.  There are some striking parallels here.  To borrow and adapt some words from someone else: In three short weeks, just like He did with the plagues of Egypt, God has taken away much of what we worship.  It is as if God has said, “You want to worship athletes, I will shut down stadiums and youth sports.  You want to worship actors, I will shut down theaters.  You want to worship nature, I will shut down golf courses [ok, I don’t know if this one is true/not…or the one I heard about the Wisconsin Governor delaying the opening of the fishing season.  I heard only a portion of an anecdotal comment on talk-radio the other day regarding golf courses].  You want to worship social gatherings, I will shut down restaurants, bars, and nightclubs; community activities and festivals.  You want to worship money, I will shut down the economy and collapse the stock market.  You don’t want to go to church, I will make it where you can’t go to church.” 

Ultimately, this is all speculation, and we must be careful with speculation that it doesn’t fall down the slippery slope into presumption.  God’s reasons are likely to remain hidden with him, as he is a God who hides himself (Isaiah 45:15).  But that doesn’t mean that we can’t make connections that are beneficial for ourselves, and there are connections to be made. 

It is my prayer that a well-known idiom proves true: “Absence makes the heart grow fonder.”  Imagine how much you would miss your spouse and kids (I hope!) if you didn’t see them for two weeks.  Can you say the same about public worship?  For the heart of faith, separation—in this case, separation from public worship—causes us to feel even more positive about coming to church: singing the hymns, offering corporate prayers, listening to the Word of God read in the readings and proclaimed in the sermon, receiving Christ’s personal assurance of forgiveness through his body and blood.  And let’s not forget that mutual encouragement we receive from one another.

Maybe this time of isolation from the distractions of the world is just what we need to remind ourselves of what is truly important: Jesus.  And maybe, along the way, those other things that are truly valuable—family dinners, family nights, home devotions, bedtime stories—can take place in a calm, deliberate manner, without the constant drumbeat of games, practices, lessons, and activities.  Maybe, I pray, this time will allow family and friends to reorient and reprioritize their lives and their schedules around what is most important.

The Lord spoke to Moses in the Desert of Sinai in the first month of the second year after they came out of Egypt. He said, ² “Have the Israelites celebrate the Passover at the appointed time. ³ Celebrate it at the appointed time, at twilight on the fourteenth day of this month, in accordance with all its rules and regulations.”
⁴ So Moses told the Israelites to celebrate the Passover, ⁵ and they did so in the Desert of Sinai at twilight on the fourteenth day of the first month. The Israelites did everything just as the Lord commanded Moses.
⁶ But some of them could not celebrate the Passover on that day because they were ceremonially unclean on account of a dead body. So they came to Moses and Aaron that same day ⁷ and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?”
⁸ Moses answered them, “Wait until I find out what the Lord commands concerning you.”
⁹ Then the Lord said to Moses, ¹⁰ “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body or are away on a journey, they may still celebrate the Lord’s Passover. ¹¹ They are to celebrate it on the fourteenth day of the second month at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs. ¹² They must not leave any of it till morning or break any of its bones. When they celebrate the Passover, they must follow all the regulations.  Numbers 9:1-12

“What about Easter?”  I’ve had no less than two of our members ask that question in the last week.  It has become clear that we will be unable to gather together as an entire congregation to celebrate the heart and core of our Christian faith: The Triduum—a period of three days that begins with the liturgy on Maundy Thursday, continues with the service on Good Friday, and ends the evening of Easter Sunday.  The Triduum is really all one service that spans over three days, climaxing on Easter Sunday with the celebration of the resurrection.

Some things for us to keep in mind.  First, it is right and appropriate that we would want to celebrate the source of our joy in public, divine worship.  That is the natural response of faith.  I am delighted to hear such a desire.

Second, the early Christian church, dating back to the time of the apostles, moved the standard day for public worship from Saturday to Sunday.  This was by no means a new Sabbath law that required people to worship on a specific day; Christians are free to worship on whatever day seems best to them—as long as they do worship publicly.  The rationale for setting Sunday as the day for meeting together for public worship served two purposes:

1) It set a consistent, orderly time for Christians to gather together.  This allowed them to know when church would be held so that they could set their schedule around public worship;
2) Sunday is the day of the week that our Lord rose from the dead.  As such, every Sunday divine worship is like a little Easter.  On every Sunday, we are reminded of the reason for the joy that we have—that God has overcome death itself.  This means that, whenever we gather for public worship, we celebration the resurrection.

That said, there is no denying that there is something extra special with the Easter hymns and liturgies and Scripture readings on Easter Sunday.  Throw in a social gathering over food and drinks, the Easter lilies, and larger-than-normal attendance, it all makes for a special day—all in celebration and recognition of the incredible victory Jesus has given us!

So, as Holy Week approaches, let’s remember that not even a global pandemic or social isolation can diminish the joy we have in the resurrection.  Jesus is still out of his tomb; nothing and no one can put him back there.  He is still on his throne.  He still reigns over everything for our eternal good, even using the COVID-19 pandemic to bring blessings to his people.

So here is what is going to happen at St. Peter’s.  Our holy week church services will continue as scheduled by means of our livestream and recorded services.  Members and guests will have the opportunity to join us for the Triduum virtually from their homes.  I will do my best to sing those hymns beautifully (and sing the correct verse!). 

As we look down the road to the coming weeks, perhaps months, once the number cap is lifted and there are no restrictions on how many are allowed to worship together within the walls of our sanctuary, the current plan is to hold a special Easter celebration.  And if family wishes and plans permit, we also will bring three new confirmands into full membership on that day too.

As an aside: There is precedence for confirmation being celebrated in conjunction with Easter.  In the early church, baptisms were performed and adult catechumens were confirmed in the Easter Vigil, which took place before dawn on Easter Sunday.  The early church saw it as a nice tie in to the resurrection: That just as we celebrate the new life of Christ himself, so also the church celebrates the new, spiritual life given in the waters of baptism as well as a new life of sorts for the confirmand as he/she began their new life as full members of the church.

But I digress.  Did you know that there is biblical precedence for moving the celebration of a major festival?  In Numbers, chapter 9, a scenario arose where some people were unable to celebrate the Passover because they had become ‘unclean’.  After consulting with the LORD, a special allowance was put into place that allowed those people to celebrate one month later.  Again, while we are under no law or rule which says we must observe one day or another, it goes to show that even our Lord himself allowed flexibility in the celebration of occasions that are typically tied to a specific date on the calendar, such as Easter.

Obviously, our situation is unique.  We do not know if this day will be one month later, two months later, four months later (please God, do not let it be that long!).  And when that day comes, we will have relatively short notice.  But we will do our best as a church to be ‘on the ball’ in letting our members know when that day will be.

It is my hope and prayer that, on that day, church is packed with all of our members and many guests too.  Sometimes it is only when something, like public worship, is taken away from us that we begin to have a better appreciation of what we had in the first place.  Again, that is my hope and prayer in this time.

God be with you all!

This is a devotion more fitting for yesterday (March 25th), but I did not happen to see it until this morning.
A comment by a fellow pastor: “Tolkien and Lewis…two literary geniuses who wove Christian imagery into such epic literature.
Perhaps this virus is a small “eucatastrophe,” and we will see the good it brings when we look back at it rather than from within it.”

And a final quote from this beautifully-written piece:
“May we—who still walk in the shadows (although illumined by the Morning Star), who still inhabit the middle chapters of the story (although aware of how it ends), who still live in the grey liminality between Good Friday and Resurrection Sunday (although already seated with the Risen One in heaven)—may we hope in the gospel truth that the “happy ending” is not a fairy tale illusion, but a blood-bought reality.”

God bless your day!

Today is March 25th, an important day for a number of reasons. In much of Christian tradition, March 25th was not only the day of Christ’s conception, but also the day of the His Crucifixion. Also, this is the day that—in JRR Tolkien’s Middle Earth—Sauron is finally overthrown and the ringbearer and his companion who have suffered so much are “brought out of the fire to the King” (Return of the King, Ballantine, 1965, p. 283). Now, why would I join a reference from a fantasy novel together with the most sacred realities in the cosmos? A one word answer is “Eucatastrophe.”

“Eucatastrophe” is word coined by Tolkien and it basically means the “good catastrophe.” The idea here is that, at the darkest moment, when all seems lost, when death and sorrow seem to have claimed total victory—at that very moment—a “turn” comes, an in-breaking of the good beyond all hope. The Eucatastrophe is an un-looked for and unexpected reversal that reveals joy (not sorrow), light (not darkness), beauty (not ugliness), peace (not torment), and glory (not suffering) to be the TRUTH. In fact, so complete is the beauty of the eucatastrophic moment that it gathers up all the darkness and sorrow that came before it and weaves them into its own pattern, making sorrow a servant of joy, and past suffering the pigment by which final glory is painted. (If you wonder how this can be, just consider how the supreme eucatastrophe of the resurrection has woven the crucifixion—in which is contained all darkness—inseparably into the pattern of it’s own joy)

Tolkien placed the downfall of Sauron on the same day as Christ’s conception and crucifixion because he wanted the central eucatastrophe of his secondary universe to harmonize with the central eucatastrophe of the primary universe….

The entrance of God into time and space in Jesus Christ is the eucatastrophe of human history, and the crucifixion and resurrection of Christ (which cannot ultimately be divided but must be held together such that to speak of His crucifixion is to speak of it as illumined by His resurrection, and to speak of His resurrection is to speak of the resurrection of the crucified one)—the crucifixion and resurrection of Christ is the eucatastrophe of Christ’s own story and so the climactic eucatastrophe in which all others (including His conception) are grounded.

With the resurrection of the crucified Jesus (and, in a secondary and far lesser way, with the overthrow of Sauron and the hobbits’ return out of fire to the King) we see not merely a true event within reality, but the Truth beneath all reality. Since all things are from and for the slain and risen Jesus and will be conformed to Him (Colossians 1:15-20, Ephesians 1:10), when we see Him, we see the “true shape” of things. Sorrow turned to joy, death turned to life, darkness turned to light, suffering turned to glory, and weeping turned to laughter; the Eucatastrophe of the Passion of the Christ declares to us—by the flesh and blood of our God—that THIS is the true nature of history and the cosmos.

May we—who still walk in the shadows (although illumined by the Morning Star), who still inhabit the middle chapters of the story (although aware of how it ends), who still live in the grey liminality between Good Friday and Resurrection Sunday (although already seated with the Risen One in heaven)—may we hope in the gospel truth that the “happy ending” is not a fairy tale illusion, but a blood-bought reality.

Credit: Full of Eyes, on Facebook.

After reading this devotion with your family, also take time to read with them Exodus 12:29-42; 13:17-14:31.

 “Do not be afraid.  Stand firm and you will see the deliverance the LORD will bring you today…the LORD will fight for you; you need only to be still.”

The descendants of Abraham, Isaac, and Jacob (also known as Israel) lived in Egypt 430 years.  During that time, they blossomed from a family of 75 to a nation of around two million.  For over a century they had been enslaved.  Their lives were made bitter as the Egyptians worked them ruthlessly with all sorts of labor in brick and mortar and with all kinds of backbreaking work in the fields.  They groaned under the burden of slavery.

The LORD heard their groans and was moved to pity.  He sent Moses to lead the Children of Israel out of their slavery.  God compelled the arrogant Pharaoh, the king of Egypt, to give his people their leave.  He did this through ten devastating plagues—the worst of which was the plague on the firstborn.  The destroying angel went through Egypt and took the lives of every firstborn Egyptian boy, but the Israelites were spared.

Pharaoh finally submitted and released the Israelites.  They marched out boldly with their flocks and herds and their carts overflowing with the Egyptians’ wealth.  But then Pharaoh changed his mind.  He was distressed he lost his entire slave force.  So, he rallied the troops.  He took six hundred of his best chariots, along with all of his chariots, and charged out in hot pursuit of the Israelites who were camped by the Red Sea.

When the Israelites looked up and saw the dust rising from the desert floor as this vast army came toward them, their boldness turned to fear.  They were horrified because they were in an Israelite sandwich, sandwiched between Pharaoh’s terrifying troops and the Red Sea.  In spite of seeing the Almighty inflict the Egyptians with ten devastating plagues, they didn’t think deliverance was possible.

But Moses comforted and encouraged them, “Do not be afraid. Stand firm and you will see the deliverance the LORD will bring you today. The Egyptians you see today you will never see again. The LORD will fight for you; you need only to be still.”  At the LORD’s command Moses stretched his staff out over the Red Sea.  By the blast of his nostrils God split the sea and some two million people passed through on dry ground.  The Egyptians foolishly charged into the watery gauntlet.  Moses stretched out his staff again and the watery walls collapsed, swallowing up the entire army.  The LORD graciously provided his people with deliverance.

As we see the dust of the coronavirus rising on the horizon, our hearts can be filled with many different fears, doubts, and worries.  How long will I have to be isolated from the world?  Will I be or am I already infected?  Who of my loved ones will be stricken by this?  Will my elderly parents contract it and die?  What will become of my church family?  What impact does this have on our financial future?  Like the Israelites, we can feel sandwiched in between the coronavirus and death, compressed by anxiety and apprehensions.

That’s when we need to remember who our God is.  He’s the Almighty who miraculously provided deliverance for his people in the past and continues to provide deliverance for his people today.  He’s already provided deliverance from death through the death of his Son on the cross.  Christ’s resurrection from the dead assures us that the wall of death cannot collapse on us and engulf us.  Since that is true, why all the worries?  Remember: “Do not be afraid.  Stand firm and you will see the deliverance the LORD will bring you today…the LORD will fight for you; you need only to be still.”

Pastor Michael Zuberbier, St. Peter’s, FdL